Ibhayibheli alisebenzisi igama elithi, "umphakathi ongenamali", kepha lisho ngokungaqondile lapho likhuluma ngo-Anti-Christ owathi ngosizo loMprofethi Wamanga wangcolisa ithempeli laseJerusalema ngesikhathi Sosizi. Lo mcimbi ubizwa ngokuthi Isinengiso Sencithakalo. UMaki weSilo kukhulunywa ngaye kuphela kusAmbulo 13: 16-18; 14: 9-12 no-19: 20. Ngokusobala uma umbusi efuna umaki wakhe wokuthenga noma ukuthengisa, kusho ukuthi umphakathi uzongena mali. ISambulo 13: 16-18 sithi, “Wenza ukuthi bonke abancane nabakhulu, abacebile nabampofu, abakhululekile nabayizigqila, bamakwe esandleni sokunene noma ebunzini, ukuze kungabikho muntu ongathenga noma athengise ngaphandle kokuthi uphawu, okungukuthi, igama lesilo noma inombolo yegama laso. Lokhu kudinga ukuhlakanipha, onengqondo ake abale inani lesilo, ngoba siyinombolo yomuntu, futhi isibalo sakhe singu-666.

The Beast (Anti-Christ) ngumbusi womhlaba ngubani, ngamandla kadrako (uSathane - Isambulo 12: 9 & 13: 2) kanye nosizo loMprofethi Wamanga azimise futhi afune ukukhonzwa njengoNkulunkulu. Lo mcimbi othile uvela maphakathi nosizi lapho emisa iminikelo nemihlatshelo ethempelini. (Funda ngokucophelela uDaniel 9: 24-27; 11:31 & 12:11; UMathewu 24:15; uMark 13:14; I AbaseThesalonika 4: 13-5: 11 no-2 Thesalonika 2: 1-12 neSambulo isahluko 13. ) UMprofethi Wamanga ufuna ukuba kwakhiwe isithombe seSilo futhi sikhulekelwe. Le micimbi yenzeka ngesikhathi Sosizi lapho kuSambulo 13 sibona i-Anti-Christ idinga uphawu lwayo kuwo wonke umuntu ukuze ithenge noma ithengise.

Ukuthatha uphawu lwesilo kuzoba ukukhetha kodwa eyesi-2 Thesalonika 2 ikhombisa ukuthi labo abenqaba ukwamukela uJesu njengoNkulunkulu noMsindisi esonweni bazophuphuthekiswa futhi bakhohliswe. Amakholwa amaningi azelwe ngokusha aqinisekile ukuthi Ukuhlwithwa kwesonto kwenzeka ngaphambi kwalokhu nokuthi ngeke sibhekane nolaka lukaNkulunkulu (I Thesalonika 5: 9). Ngicabanga ukuthi abantu abaningi besaba ukuthi kungenzeka sithathe lolu phawu ngephutha. Izwi likaNkulunkulu lithi ku-2 Thimothewu 1: 7, "uNkulunkulu akasinikanga umoya wokwesaba, kodwa owothando nowamandla nowengqondo ehluzekile." Izindima eziningi ezikulesi sihloko zithi kufanele sibe nokuhlakanipha nokuqonda. Ngicabanga ukuthi kufanele sifunde imiBhalo futhi siyifunde ngokucophelela ukuze sibe nolwazi maqondana nalesi sihloko. Sisezinhlelweni zokuphendula eminye imibuzo ngale ndaba (Usizi). Sicela uwafunde uma eposelwa bese ufunda amanye amawebhusayithi ngemithombo ehlonishwayo yamaVangeli bese ufunda futhi ufunde le miBhalo: Izincwadi zikaDaniel neSambulo (uNkulunkulu uthembisa isibusiso kulabo abafunda le ncwadi yokugcina), uMathewu isahluko 24; Marku isahluko 13; ULuka isahluko 21; I Thesalonika, ikakhulukazi izahluko 4 & 5; 2 Thesalonika isahluko 2; UHezekeli izahluko 33-39; Isaya isahluko 26; Incwadi ka-Amose neminye imibhalo ngalesi sihloko.

Qaphela amasiko abikezela izinsuku futhi athi uJesu ulapha; esikhundleni salokho funa izimpawu ezingokomBhalo zokuza kwezinsuku zokugcina nokubuya kukaJesu, ikakhulukazi ama-2 Thesalonika 2 noMathewu 24. Kunemicimbi engakenzeki okwamanje okumele yenzeke ngaphambi kosizi kungenzeka: 1). Ivangeli kumele lishunyayelwe ezizweni zonke (ethnos).  2). Kuzoba nethempeli elisha lamaJuda eJerusalema elingakabikho okwamanje, kepha amaJuda akulungele ukulakha. 3). I-2 Thesalonika 2 ikhombisa ukuthi isilo (Anti-Christ, Man of Sin) sizokwembulwa. Okwamanje asazi ukuthi ungubani. 4). UmBhalo wembula ukuthi uzovela esizweni esili-10 esenziwe yizizwe ezakhiwe eMbusweni WaseRoma wakudala (Bheka uDaniel 2, 7, 9, 11, 12). 5). Uzokwenza isivumelwano nabaningi (mhlawumbe lokhu kuthinta u-Israyeli). Akukho noyedwa walezi zehlakalo ovele njengamanje, kepha konke kungenzeka esikhathini esizayo esiseduze. Ngikholwa ukuthi le micimbi iyasethwa esikhathini sethu sokuphila. U-Israyeli umiselwe ukwakha ithempeli; I-European Union ikhona, futhi ingaba umanduleli wesivumelwano sobumbano kalula; umphakathi ongenamali awunakwenzeka futhi ngokuqinisekile kuyaxoxwa ngawo namuhla. Izimpawu zikaMathewu noLuka zokuzamazama komhlaba nezifo eziwumshayabhuqe nezimpi ziyiqiniso impela. Liphinde lithi kufanele sihlale silindile futhi sikulungele ukubuya kweNkosi.

Indlela yokulungela ukulandela uNkulunkulu ngokuqala ukholwe iVangeli ngeNdodana yaKhe futhi umamukele njengoMsindisi wakho. Funda I KwabaseKorinte 15: 1-4 ethi sidinga ukukholwa ukuthi Wafa esiphambanweni ukukhokha isikweletu sezono zethu. UMathewu 26:28 uthi, "Lesi yisivumelwano esisha egazini lami elithululwa ngenxa yabaningi kukho ukuthethelelwa kwezono." Sidinga ukumethemba nokumlandela. 2 kuThimothewu 1:12 uthi, “Uyakwazi ukugcina engikubeke kuye kuze kube yilolo suku.” UJude 24 & 25 uthi, “Manje kulowo okwaziyo ukukugcina ungakhubeki, futhi akwenze ume phambi kwenkazimulo yaKhe ungenasici ngokuthokoza okukhulu, kuye yedwa uNkulunkulu uMsindisi wethu, ngoJesu Kristu iNkosi yethu, makube yinkazimulo nobukhosi , ukubusa negunya, ngaphambi kwaso sonke isikhathi futhi manje naphakade. Amen. ” Singathemba futhi siqaphele futhi singesabi. Sixwayiswa ngumBhalo ukuthi sikulungele. Ngikholwa ukuthi isizukulwane sethu sibeka isigaba sezimo ukwenza i-Anti-Christ ithole amandla futhi sidinga ukuqonda iZwi likaNkulunkulu futhi sikulungele ngokwamukela uVictor (Isambulo 19: 19-21), iNkosi uJesu Kristu ongasinika ukunqoba (I KwabaseKorinte 15:58). AmaHeberu 2: 3 ayaxwayisa, "Sizophunyuka kanjani uma singayinaki insindiso engaka."

Funda eyesi-2 kwabaseThesalonika isahluko 2. Ivesi 10 lithi, "Bayabhubha ngoba benqabile ukuthanda iqiniso ukuze basindiswe." AmaHeberu 4: 2 athi, “Ngoba nathi sishunyayezwe ivangeli njengabo; kodwa umyalezo abawuzwile wawungasizi ngalutho kubo, ngoba labo abawuzwayo abawuhlanganisanga nokholo. ” ISambulo 13: 8 sithi, "Bonke abakhileyo emhlabeni bazomkhulekela (isilo), bonke amagama abo angabhalwanga encwadini yokuphila yeWundlu ebuleweyo selokhu kwasekelwa umhlaba." ISambulo 14: 9-11 sithi, “Kwalandela nenye ingelosi, eyesithathu, yabalandela, yathi ngezwi elikhulu, 'Uma umuntu ekhonza isilo nomfanekiso waso, futhi amukela uphawu ebunzini lakhe noma esandleni sakhe, naye lowo izophuza iwayini lolaka lukaNkulunkulu, elixutshwe ngamandla agcwele endebeni yolaka Lwayo; futhi uyakuhlushwa ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kweWundlu. Umusi wokuhlushwa kwabo uyenyuka kuze kube phakade naphakade; abanakuphumula imini nobusuku, labo abakhonza isilo nomfanekiso waso, nanoma ngubani owamukela uphawu lwegama lakhe. ' ”Qhathanisa lokhu nesithembiso sikaNkulunkulu esikuJohane 3:36 esithi,“ Okholwa yiNdodana unokuphila okuphakade; kepha owenqaba iNdodana akayikubona ukuphila, ngokuba ulaka lukaNkulunkulu lumi phezu kwakhe. ” Ivesi 18 lithi, “Okholwa kuye kahlulelwa; kepha ongakholwayo wahlulelwe, ngokuba engakholwanga egameni leNdodana kaNkulunkulu ezelwe yodwa. ” UJohn 1: 12 uyathembisa, "Kepha kubo bonke abamemukelayo, kubo bonke abakholwa egameni lakhe, ubanikile igunya lokuba ngabantwana bakaNkulunkulu." UJohane 10:28 uthi, “Ngizinika ukuphila okuphakade, azisoze zabhubha naphakade; futhi akekho oyozihlwitha esandleni Sami. ”

ITestamente Elisha likhuluma ngokuprofetha futhi lichaza isiprofetho njengesipho somoya. Othile wabuza ukuthi ngabe umuntu uyaprofetha namuhla amazwi akhe alingana nomBhalo. Incwadi ethi General Biblical Introduction inikeza le ncazelo yesiprofetho ekhasini 18: “Isiprofetho ngumyalezo kaNkulunkulu owanikezwa ngomprofethi. Akusho ukubikezela; empeleni awekho amagama esiHeberu asho 'isiprofetho' asho ukubikezela. Umprofethi wayengumuntu owayekhulumela uNkulunkulu… Wayengumshumayeli nomfundisi… 'ngokwemfundiso efanayo yeBhayibheli.' ”

Ngingathanda ukukunikeza imiBhalo nokubona ukukusiza uqonde lesi sihloko. Okokuqala ngingathi uma isitatimende somuntu esingokwesiprofetho besingumBhalo, besizoba nemiqulu emisha ngokuqhubekayo futhi kuzofanele siphethe ngokuthi lo mBhalo awuphelele. Ake sibheke futhi sibone umehluko ochazwe phakathi kwesiprofetho eTestamenteni Elidala nakuTestamente Elisha.

KwiTestamente Elidala abaprofethi babevame ukuba ngabaholi babantu bakaNkulunkulu futhi uNkulunkulu wabathuma ukuthi baqondise abantu Bakhe futhi bavulele indlela uMsindisi ozayo. UNkulunkulu wanika abantu baKhe iziyalezo eziqondile ukukhomba okuyiqiniso kubaprofethi bamanga. Sicela ufunde uDuteronomi 18: 17-22 kanye nesahluko 13: 1-11 ngalezo zivivinyo. Okokuqala, uma umprofethi abikezela okuthile, bekufanele anembe ngo-100%. Isiphrofetho ngasinye kwakufanele senzeke. Kwabe isahluko 13 sathi uma etshela abantu ukuthi bakhonze noma imuphi unkulunkulu ngaphandle kukaJEHOVA (uJehova), wayengumprofethi wamanga futhi wayezokhandwa ngamatshe aze afe. Abaprofethi babhala phansi abakushoyo kanye nalokho okwenzeka ngokuyalelwa nguNkulunkulu nangesiqondiso sakhe. AmaHeberu 1: 1 athi, "Esikhathini esedlule uNkulunkulu wakhuluma kokhokho bethu ngabaprofethi izikhathi eziningi nangezindlela ezahlukahlukene." Le mibhalo yathathwa ngokushesha njengemibhalo - iZwi likaNkulunkulu. Lapho abaprofethi bephela abantu abangamaJuda babecabanga ukuthi "uhlu lwezincwadi" (ukuqoqwa) kwemiBhalo luvaliwe, noma seluphothuliwe.

Ngokufanayo, iTestamente Elisha lalibhalwa ikakhulu ngabafundi bokuqala noma labo ababesondelene nabo. Babengofakazi bokuzibonela bokuphila kukaJesu. Isonto lamukela imibhalo yabo njengoMbhalo, futhi ngemuva nje kokubhalwa kukaJude neSambulo, bayeka ukwamukela eminye imibhalo njengoMbhalo. Empeleni, babona eminye imibhalo yakamuva ingqubuzana nomBhalo futhi ingamanga ngokuyiqhathanisa neMibhalo, amagama abhalwe ngabaprofethi nabaphostoli njengoba uPetru asho ku-I Peter 3: 1-4, lapho etshela khona isonto ukuthi linqume kanjani abahleka usulu nemfundiso yamanga. Uthe, "khumbulani amazwi abaprofethi nemiyalo enikezwe yiNkosi yethu noMsindisi ngabaphostoli benu."

ITestamente eNtsha lithi ku I KwabaseKhorinte 14:31 ukuthi manje wonke amakholwa angaprofeta.

Umqondo ovame ukunikezwa eTestamenteni eNtsha uwukuthi I-TEST konke. UJude 3 uthi "ukukholwa" kwanikelwa kanye kwaba ngcwele. Incwadi yeSambulo, eveza ikusasa lomhlaba wethu, isixwayisa ngokuqinile esahlukweni 22 ivesi 18 ukuthi singangezi noma sisuse noma yini emazwini aleyo ncwadi. Lokhu kuyinkomba ecacile yokuthi uMbhalo waqedwa. Kepha umBhalo unikeza izexwayiso eziphindaphindwayo ezimayelana nokuhlubuka nezimfundiso zamanga njengoba kubonakala ku-2 Peter 3: 1-3; 2 Petru izahluko 2 & 3; I Thimothewu 1: 3 & 4; UJude 3 & 4 nabase-Efesu 4:14. Abase-Efesu 4: 14 & 15 bathi, “Ukuze singabe sisaba yizingane, sijikijelwa ngapha nangapha, siqhutshwa yiyo yonke imimoya yemfundiso, ngabantu abancane, nangobuqili, lapho bekhohlisa khona. Esikhundleni salokho, ukukhuluma iqiniso ngothando, sizokhula sibe yizitho zomzimba ovuthiwe walowo oyinhloko, onguKristu. ” Akukho okulingana nomBhalo, futhi konke okuthiwa isiprofetho kufanele kuhlolwe yikho. I-Thesalonika 5: 21 ithi, "Vivinya konke, ubambelele kokuhle." I John 4: 1 ithi, “Bathandekayo, ningakholwa yibo bonke omoya, kepha hlolani omoya ukuthi bangabakaNkulunkulu yini; ngoba baningi abaprofethi bamanga abaphumele ezweni. ” Kufanele sihlole konke, wonke umprofethi, wonke uthisha nayo yonke imfundiso. Isibonelo esihle kakhulu sokwenza lokhu sitholakala kuzEnzo 17:11.

Izenzo 17:11 zisitshela ngoPawulu noSila. Baya eBerea ukuyoshumayela iVangeli. Izenzo zisitshela ukuthi abantu baseBereya bawuthola umyalezo ngokulangazela, futhi bayanconywa futhi babizwa ngokuthi bahloniphekile ngoba "babephenya imiBhalo nsuku zonke ukuze babone ukuthi lokho uPawulu ayekusho kwakuyiqiniso yini." Bakuhlolile okushiwo ngumphostoli uPawuli ngu IMIBHALO.  Lokho kuyisihluthulelo. Umbhalo uyiqiniso. Yikho esikusebenzisa ukuhlola konke. UJesu wayibiza ngokuthi yiQiniso (Johane 17:10). Le ukuphela kwendlela yokulinganisa noma yini, umuntu noma imfundiso, iqiniso ngokuhlubuka, ngeQiniso - umBhalo, iZwi likaNkulunkulu.

KuMathewu 4: 1-10 uJesu wabeka isibonelo sendlela yokunqoba izilingo zikaSathane, futhi wasifundisa ngokungaqondile ukusebenzisa iMibhalo ukuvivinya nokusola imfundiso yamanga. Usebenzise iZwi likaNkulunkulu, ethi, “Kulotshiwe.” Kodwa-ke lokhu kudinga ukuthi sizihlomise ngolwazi olunzulu lweZwi likaNkulunkulu njengoba uPetru asho.

ITestamente Elisha lehlukile kwiTestamente Elidala ngoba eTestamenteni eliSha uNkulunkulu wathumela uMoya oNgcwele ukuthi uhlale kithina kanti kwiTestamente Elidala Wehlela abaprofethi nothisha kaningi isikhathi esithile. SinoMoya oNgcwele osiholela eqinisweni. Kulesi sivumelwano esisha uNkulunkulu usisindisile futhi usinike nezipho zikamoya. Esinye salezi zipho ukuprofetha. (Bheka I KwabaseKorinte 12: 1-11, 28-31; Roma 12: 3-8 kanye nabase-Efesu 4: 11-16.) UNkulunkulu unikeze lezi zipho ukusisiza sikhule emseni njengamakholwa. Kufanele sisebenzise lezi zipho ngokusemandleni ethu (I Peter 4: 10 & 11), hhayi njengegunya, imiBhalo engenaphutha, kepha ukukhuthazana. U-2 Peter 1: 3 uthi uNkulunkulu usinikeze konke esikudingayo ngempilo nokuhlonipha uNkulunkulu ngokumazi kwethu (uJesu). Ukubhalwa kwemiBhalo kubukeka sengathi kudlulile kusuka kubaprofethi kuya kubaphostoli nakwabanye ofakazi bokuzibonela. Khumbula ukuthi kulelibandla elisha kumele sivivinye konke. I KwabaseKorinte 14:14 & 29-33 ithi "bonke bangaprofetha, kepha abanye mabahlulele." I KwabaseKorinte 13:19 ithi, "siprofetha ngokwengxenye" ​​okusho ukuthi, ngikholwa, kusho ukuthi sinokuqonda okuyingxenye kuphela. Ngakho-ke sahlulela konke ngeZwi njengoba kwenza abaseBereya, ngaso sonke isikhathi siqaphe imfundiso yamanga.

Ngicabanga ukuthi kuwukuhlakanipha ukusho ukuthi uNkulunkulu ufundisa futhi ayale futhi akhuthaze izingane Zakhe ukuba zilandele futhi ziphile ngokwemibhalo.

Kunemibono eminingi eyehlukene lapho mayelana nalokho iBhayibheli elibikezela ukuthi kuzokwenzeka “ezinsukwini zokugcina.” Lokhu kuzoba ukufingqa okufushane kwalokho esikukholelwayo nokuthi kungani sikukholelwa. Ukwenza umqondo ngezikhundla ezahlukahlukene kwi-Millennium, Usizi nokuhlwithwa kweSonto, umuntu kufanele aqale aqonde ezinye izisekelo eziyisisekelo. Ingxenye enkulu impela yokuzibiza ngobuKristu ikholelwa kulokho okuvame ukubizwa ngokuthi “Imfundiso Yobambiso.” Lo ngumqondo wokuthi lapho abantu abangamaJuda benqaba uJesu njengoMesiya wabo, uNkulunkulu yena wawalahla amaJuda futhi abantu abangamaJuda bathathelwa indawo yiSonto njengabantu bakaNkulunkulu. Umuntu okholelwa kulokhu uzofunda iziphrofetho zeTestamente Elidala eziphathelene no-Israyeli futhi athi zigcwalisekile ngokomoya eSontweni. Lapho befunda iNcwadi yeSambulo futhi bethola amagama athi "amaJuda" noma "u-Israyeli" bazohumusha la magama ukuthi asho iSonto.

Lo mqondo uhlobene eduze nomunye umqondo. Abantu abaningi bakholelwa ukuthi izitatimende ngezinto ezizayo zingokomfanekiso futhi akumele zithathwe njengoba zinjalo. Eminyakeni embalwa eyedlule ngangilalele ikhasethi elilalelwayo lencwadi yeSambulo futhi uthisha wathi kaninginingi: "Uma umqondo ocacile unengqondo awufuni omunye umqondo noma uzogcina ungumbhedo." Yileyo ndlela esizoyithatha ngesiprofetho seBhayibheli. Amagama azothathwa ukuthi asho ngqo lokho akuchaza ngokujwayelekile ngaphandle kokuthi kukhona okuthile kumongo okukhombisa okuhlukile.

Ngakho udaba lokuqala oluzoxazululwa yindaba ye- “Replacement Theology.” UPaul ubuza kwabaseRoma 11: 1 & 2a “Ngabe uNkulunkulu ubalahlile abantu bakhe? Akunjalo! Nami ngingumIsrayeli, ngiyinzalo ka-Abrahama, wesizwe sakwaBenjamini. UNkulunkulu akabalahlanga abantu bakhe ayebazi ngaphambili. ” KwabaseRoma 11: 5 kuthi, "Kanjalo futhi, esikhathini samanje kukhona insali ekhethwe ngomusa." AmaRoma 11: 11 & 12 athi, “Ngiyaphinda ngiyabuza: Bakhubekile yini ukuze bawe ngaphezu kokululama? Lutho neze! Kunalokho, ngenxa yokona kwabo, insindiso ifikile kwabeZizwe ukwenza u-Israyeli abe nomona. Kepha uma ukweqa kwabo kusho ukunotha komhlaba, nokulahleka kwabo kusho inotho kwabezizwe, ukuqoqwa kwabo ngokugcwele kuyoletha ingcebo enkulu kangakanani! ”

KwabaseRoma 11: 26-29 kuthi, “Angithandi ukuba nibe abangenalwazi ngale mfihlakalo, bafowethu nodadewethu, ukuze ningazikhukhumezi: U-Israyeli uhlangabezane nobulukhuni ngokwengxenye kuze kufike inani eliphelele labezizwe , futhi ngale ndlela wonke u-Israyeli uyosindiswa. Njengoba kulotshiwe: 'Umkhululi uyovela eZiyoni; uzosusa ukungamesabi uNkulunkulu kuJakobe. Futhi yilesi isivumelwano sami nabo lapho ngisusa izono zabo. ' Ngokuqondene nevangeli, bayizitha ngenxa yakho; kodwa maqondana nokhetho, bayathandwa ngenxa yezinzalamizi, ngoba izipho zikaNkulunkulu nobizo lwakhe akunakuguqulwa. ” Sikholwa ukuthi izithembiso ku-Israyeli zizogcwaliseka ngokoqobo ku-Israyeli futhi lapho iTestamente Elisha lithi u-Israyeli noma amaJuda kusho lokho elikushoyo ngqo.

Ngakho-ke lifundisani iBhayibheli ngeMillenium. Umbhalo ofanele yisAmbulo 20: 1-7. Igama elithi “millennium” livela esiLatini futhi lisho iminyaka eyinkulungwane. Amagama athi "iminyaka eyinkulungwane" avela izikhathi eziyisithupha endimeni futhi sikholwa ukuthi asho lokho kanye. Siyakholelwa futhi ukuthi uSathane uzovalelwa kwalasha ngaleso sikhathi ukumvimba ekukhohliseni izizwe. Njengoba ivesi lesine lithi abantu babusa noKristu iminyaka eyinkulungwane, sikholwa ukuthi uKristu ubuya ngaphambi kweMillenium. (Ukuza Kwesibili KukaKristu kuchazwe kusAmbulo 19: 11-21.) Ekupheleni kweMillenium uSathane uyadedelwa futhi uvuselele ukuvukela uNkulunkulu kokugcina okunqotshwayo bese kufika ukwahlulelwa kwabangakholwayo bese kuqala ingunaphakade. (Isambulo 20: 7-21: 1)

Ngakho-ke lifundisani iBhayibheli ngeNhlupheko? Okuwukuphela kwendima echaza okuyiqalayo, ukuthi yinde kangakanani, ukuthi kwenzekani phakathi kwayo nenhloso yayo uDaniel 9: 24-27. UDaniel ubelokhu ethandaza ngokuphela kweminyaka engama-70 yokuthunjwa eyabikezelwa ngumprofethi uJeremiya. Eyesi-2 IziKronike 36:20 iyasitshela, “Izwe lakujabulela ukuphumula kwesabatha; sonke isikhathi sokwenziwa kwalo liyincithakalo laphumula, yaze yaphela iminyaka engamashumi ayisikhombisa ukugcwaliseka kwezwi likaJehova alikhuluma ngoJeremiya. ” Izibalo ezilula zisitshela ukuthi iminyaka engama-490, 70 × 7, amaJuda awazange awugcine unyaka wesabatha, ngakho-ke uNkulunkulu wabasusa ezweni iminyaka engama-70 ukunika izwe ukuphumula kwalo kwesabatha. Imithetho yonyaka wesabatha ikuLevitikusi 25: 1-7. Isijeziso sokungasigcini sikuLevitikusi 26: 33-35, “Ngizonihlakazela ezizweni ngikhiphe inkemba yami nginilandele. Izwe lakho liyakuchithwa, nemizi yakho ibe yincithakalo. Khona-ke izwe liyojabulela iminyaka yalo yesabatha ngaso sonke isikhathi elihlala liyincithakalo wena usezweni lezitha zakho; khona izwe liyakuphumula, lithokoze ngamasabatha alo. Izwe lonke liyakuba yincithakalo, izwe liyakuthola ukuphumula ebelingakutholanga phakathi kwamasabatha owahlala kulo. ”

Ephendula umthandazo wakhe cishe iminyaka engamashumi ayisikhombisa nesikhombisa yokungathembeki, kuDaniel utshelwa kuDaniel 9:24 (NIV) ukuthi, “Amashumi ayisikhombisa 'ayisikhombisa' anqunyelwe abantu bakho nomuzi wakho ongcwele ukuqeda ukona, ukuqeda isono, ukuhlawulela ububi, ukuletha ukulunga okuphakade, ukuvala umbono nesiprofetho nokugcoba iNdawo Engcwelengcwele. ” Qaphela lokhu kumenyezelwe abantu bakaDaniel nomuzi ongcwele kaDaniel. Igama lesiHeberu leviki igama elithi "eziyisikhombisa" futhi yize livame ukubhekisa esontweni lezinsuku eziyisikhombisa, umongo lapha ukhomba eminyakeni engamashumi ayisikhombisa "ayisikhombisa" yeminyaka. (Lapho uDaniel efuna ukukhombisa isonto lezinsuku eziyisikhombisa kuDaniel 10: 2 & 3, umbhalo wesiHeberu ngokwezwi nezwi uthi "izinsuku eziyisikhombisa" izikhathi zombili leli gama livela kuzo.)

UDaniel ubikezela ukuthi kuzobe kungama-69 ayisikhombisa, iminyaka engama-483, kusukela kumyalo wokubuyisa nokwakha kabusha iJerusalema (uNehemiya isahluko 2) kuze kufike oGcotshiweyo (uMesiya, uKristu). (Lokhu kugcwaliseka ngokubhabhadiswa kukaJesu noma ngokungena ngokunqoba.) Emva kweminyaka engama-483 uMesiya uzobulawa. Ngemuva kokubulawa kukaMesiya “abantu bombusi ozayo bazobhubhisa umuzi nendlu engcwele.” Lokhu kwenzeka ngo-70 AD. Yena (umbusi ozayo) uzoqinisekisa isivumelwano "nabaningi" seminyaka eyisikhombisa yokugcina. “Maphakathi 'nalaba abayisikhombisa' uzokuqeda ukunikela nokunikela. Futhi uyomisa isinengiso esibangela incithakalo ethempelini, kuze kuthululwe isiphetho esimisiwe phezu kwakhe. ” Qaphela ukuthi konke lokhu kumayelana kanjani nabantu abangamaJuda, idolobha laseJerusalema nethempeli laseJerusalema.

NgokukaZakariya 12 no-14 INKOSI iyabuya ukuzosindisa iJerusalema nabantu bamaJuda. Lapho lokhu kwenzeka, uZakariya 12:10 uthi, “Ngiyakuthulula phezu kwendlu kaDavide nabakhileyo eJerusalema umoya womusa nokunxusa. Bazongibuka, abamgwazile, bazomkhalela njengalokhu kulilela ingane ezelwe yodwa, bamdabukise kakhulu njengalokhu elilela indodana eyizibulo. ” Lokhu kubonakala lapho "wonke u-Israyeli eyosindiswa" (KwabaseRoma 11:26). Usizi lweminyaka eyisikhombisa ikakhulu lumayelana nabantu abangamaJuda.

Kunezizathu eziningi zokukholelwa Ukuhlwithwa kwesonto okuchazwe ku-I Thesalonika 4: 13-18 naku-I KwabaseKorinte 15: 50-54 kuzokwenzeka ngaphambi kosizi lweminyaka eyisikhombisa. 1). Isonto lichazwa njengendawo yokuhlala kaNkulunkulu kwabase-Efesu 2: 19-22. Isambulo 13: 6 kwiHolman Christian Standard Bible (inguqulo yezwi nezwi engingayithola kule ndima) ithi, “Waqala ukukhuluma ukuhlambalaza uNkulunkulu: ukuhlambalaza igama lakhe nendawo ahlala kuyo - labo abahlala ezulwini.” Lokhu kubeka ibandla ezulwini ngenkathi isilo sisemhlabeni.

2). Isakhiwo seNcwadi yeSambulo sinikezwe esahlukweni sokuqala, ivesi leshumi nesishiyagalolunye, "Ngakho-ke, bhala lokho okubonile, manje nalokho okuzokwenzeka kamuva." Lokho uJohn ayekubonile kubhalwe esahlukweni sokuqala. Bese kulandela izincwadi eziya emasontweni ayisikhombisa ayekhona ngaleso sikhathi, “okukhona manje.” “Kamuva” ku-NIV ngokwezwi nezwi “emva kwalezi zinto,” “meta tauta” ngesiGreki. "I-Meta tauta" ihunyushwe ngokuthi "emva kwalokhu" kabili enguqulweni ye-NIV yeSambulo 4: 1 futhi kubonakala sengathi isho izinto ezenzeka emva kwamasonto. Akukho lapho kubhekiselwa khona eSontweni emhlabeni elisebenzisa amagama ahlukile esonto ngemuva kwalokho.

3). Ngemuva kokuchaza Ukuhlwithwa Kwebandla ku-I Thesalonika 4: 13-18, uPaul ukhuluma 'ngoSuku lweNkosi' oluzayo ku-I Thesalonika 5: 1-3. Uthi evesini 3, “Ngesikhathi abantu bethi, 'Ukuthula nokuphepha,' imbubhiso izobazuma ngokuzumayo, njengezinhlungu zokubeletha kowesifazane okhulelwe, futhi ngeke baphunyuke.” Phawula izabizwana esithi “bona” nokuthi “bona.” Ivesi 9 lithi, “Ngokuba uNkulunkulu akasimiselanga ukuhlupheka, kepha ukusindiswa ngeNkosi yethu uJesu Kristu.

Ukufingqa, sikholelwa ukuthi iBhayibheli lifundisa Ukuhlwithwa kweSonto kwandulela Usizi, olumayelana nabantu bamaJuda. Sikholwa ukuthi usizi luthatha iminyaka eyisikhombisa futhi luphela ngokuza kwesibili kukaKristu. Lapho uKristu ebuya, ubusa iminyaka eyinkulungwane, iMillenium.

Usizi luyisikhathi seminyaka eyisikhombisa esabikezelwa kuDaniel 9: 24-27. Ithi, “Amashumi ayisikhombisa nesikhombisa anqunyelwe abantu bakho kanye nomuzi wakho (okusho u-Israyeli neJerusalema) ukuqeda ukona, ukuqeda isono, ukuhlawulela ububi, ukuletha ukulunga okuphakade, ukuvala umbono nesiprofetho futhi ukugcoba iNdawo Engcwelengcwele. ” Iqhubeka ithi kumavesi 26b no-27, “abantu bombusi ozofika bazobhubhisa umuzi nendlu engcwele. Ukuphela kuyofika njengesikhukhula: Impi izoqhubeka kuze kube sekupheleni, futhi ukuchithwa kumisiwe. Uzoqinisa isivumelwano nabaningi “okuyisikhombisa” okukodwa (iminyaka eyi-7); phakathi kwalaba abayisikhombisa uzakuqeda umhlatshelo lomnikelo. Ethempelini uyomisa isinengiso esibangela incithakalo, kuze kuthululwe isiphetho esimisiwe phezu kwakhe. ” UDaniel 11:31 no-12: 11 uchaza ukuhunyushwa kwaleli sonto lamashumi ayisikhombisa njengeminyaka eyisikhombisa, ingxenye yokugcina yazo ezinsukwini uqobo yiminyaka emithathu nohhafu. UJeremiya 30: 7 uchaza lokhu njengosuku losizi lukaJakobe ethi, “Maye, ngoba lolo suku lukhulu, futhi alukho olunjengalo; kuyisikhathi sokuhlupheka kukaJakobe; kepha uyakusindiswa kukho. ” Kuchazwe ngokuningiliziwe kusAmbulo izahluko 6-18 futhi kuyisikhathi seminyaka eyisikhombisa lapho uNkulunkulu 'ezothulula khona' ulaka lwakhe ezizweni, esonweni nakulabo abahlubuka kuNkulunkulu, abenqaba ukukholelwa kuye futhi bamkhonze Yena Ogcotshiweyo. I-Thesalonika 1: 6-10 ithi, “Nani naba ngabalingisi bethu neNkosi, enamukele izwi ngosizi olukhulu ngokuthokoza kukaMoya oNgcwele, naze naba yisibonelo kubo bonke abakholwayo eMakedoniya nase-Akhaya. . Ngoba izwi leNkosi liye lazwakala livela kini, hhayi eMakedoniya nase-Akhaya kuphela, kodwa futhi ezindaweni zonke ukholo lwenu kuNkulunkulu luye lwaphumela, kangangokuthi asikho isidingo sokusho lutho. Ngoba bona ngokwabo babika ngathi ukuthi hlobo luni lokwemukelwa esaba nalo nani, nokuthi niphendukele kanjani kuNkulunkulu nisuka ezithombeni nikhonza uNkulunkulu ophilayo noyiqiniso, nokulinda iNdodana yakhe ivela ezulwini, ayivusa kwabafileyo, okungukuthi UJesu, osophula olakeni oluzayo. ”

Usizi lusendaweni ezungeze u-Israyeli kanye noMuzi oNgcwele kaNkulunkulu, iJerusalema. Kuqala ngombusi oqhamuka esivumelwaneni sezizwe eziyishumi esivela ezimpandeni zoMbuso WaseRoma onomlando eYurophu. Ekuqaleni uzobonakala engumenzi wokuthula bese evuka amubi. Ngemuva kweminyaka emithathu nengxenye ethola amandla, ungcolisa ithempeli laseJerusalema azimise “njengonkulunkulu” futhi afune ukukhonzwa. (Funda uMathewu izahluko 24 & 25; I Thesalonika 4: 13-18; 2 Thesalonika 2: 3-12 neSambulo isahluko 13.) UNkulunkulu uyahlulela izizwe ebezinobutha futhi zizama ukubhubhisa abantu baKhe (u-Israyeli). Uphinde ahlulele umbusi (uMphikisi-Kristu) ozibeka njengonkulunkulu. Lapho izizwe zomhlaba zibuthana ndawonye ukubhubhisa abantu baKhe kanye noMuzi esigodini sase-Armagedoni, ukulwa noNkulunkulu, uJesu uzobuya azobhubhisa izitha Zakhe futhi asindise abantu baKhe noMuzi. UJesu uzobuya ngokubonakalayo futhi abonwe ngumhlaba wonke (Izenzo 1: 9-11; Isambulo 1: 7) nabantu Bakhe u-Israyeli (Zakariya 12: 1-14 no-14: 1-9).

Lapho uJesu ebuya, abangcwele beTestamente Elidala, iSonto kanye namabutho ezingelosi azoza Naye ukuzonqoba. Lapho insali yakwa-Israyeli imbona bazombona ukuthi nguyena abamhlaba bamlilela futhi bonke bazosindiswa (KwabaseRoma 11:26). Ngemuva kwalokho uJesu uzomisa uMbuso Wakhe Weminyaka Eyinkulungwane bese ebusa nabantu Bakhe iminyaka eyinkulungwane.

SIKHONA KUSUKA?

Cha, okwamanje, kepha mhlawumbe sisesikhathini ngaphambi kwalokho. Njengoba sishilo ekuqaleni, usizi luqala lapho uMphikisi-Kristu ezokwambulwa futhi enze isivumelwano no-Israyeli (Bheka uDaniel 9:27 no-2 Thesalonika 2). UDaniel 7 & 9 uthi uzovela enhlanganweni yezizwe eziyishumi bese ethatha ukulawula okuningi. Njengamanje, iqembu lesizwe eli-10 alikakhiwa.

Esinye isizathu esenza singakabi sosizini ukuthi ngesikhathi sosizi, eminyakeni engu-3 & 1/2 uMphikisi-Kristu uzongcolisa ithempeli laseJerusalema futhi azimise njengonkulunkulu futhi okwamanje akukho thempeli eNtabeni Israyeli, yize amaJuda elungele futhi elungele ukuyakha.

Esikubonayo yisikhathi sokwanda kwempi neziyaluyalu uJesu athi zizokwenzeka (Bheka uMathewu 24: 7 & 8; uMarko 13: 8; uLuka 21:11). Lesi yisibonakaliso solaka lukaNkulunkulu oluzayo. La mavesi athi kuzokwanda izimpi phakathi kwamazwe namaqembu ezinhlanga, izifo eziwumshayabhuqe, ukuzamazama komhlaba nezinye izimpawu ezivela ezulwini.

Okunye okumele kwenzeke ukuthi ivangeli kumele lishunyayelwe kuzo zonke izizwe, izilimi nabantu, ngoba abanye balaba bantu bazokholwa futhi bayoba sezulwini, badumise uNkulunkulu neWundlu (Mathewu 24:14; Isambulo 5: 9 & 10) .

Siyazi ukuthi sisondelene ngoba uNkulunkulu uqoqa abantu baKhe abahlakazekile, u-Israyeli, emhlabeni futhi ababuyisele kwa-Israyeli, iZwe Elingcwele, bangabe besahamba futhi. U-Amose 9: 11-15 uthi, “Ngizobatshala emhlabeni, futhi ngeke besakhishwa ezweni engibanike lona.”

AmaKrestu amaningi ayisisekelo akholelwa ukuthi ukuhlwithwa kwesonto nakho kuzofika kuqala (bona I KwabaseKorinte 15: 50-56; I AbaseThesalonika 4: 13-18 kanye no-2 Thesalonika 2: 1-12) ngoba isonto "alibekelwe ulaka" , kepha leli phuzu alicaci kangako futhi lingaba nempikiswano. Nokho iZwi likaNkulunkulu kusho ukuthi izingelosi zizoqoqa abangcwele Bakhe "kusuka komunye umkhawulo wezulu kuye komunye" (uMathewu 24:31), hhayi kusukela komunye umkhawulo womhlaba kuye komunye, nokuthi bazojoyina amabutho kaNkulunkulu, kubandakanya nezingelosi (I AbaseThesalonika 3:13; 2 Thesalonika 1: 7; Isambulo 19:14) ukuza emhlabeni ukunqoba izitha zika-Israyeli lapho iNkosi ibuya. AbaseKolose 3: 4 bathi, "Lapho uKristu, oyimpilo yethu, embulwa, khona-ke nani niyokwambulwa kanye naye enkazimulweni."

Njengoba ibizo lesiGrikhi elihumushe ukuhlubuka ku-2 Thesalonika 2: 3 livela esenzweni esivame ukuhunyushwa ukuthi sisuke, leli vesi lingahle libhekise ekuhlwithweni futhi lokho kuzohambisana nomongo wesahluko. Funda futhi u-Isaya 26: 19-21 okubukeka sengathi uveza uvuko nomcimbi lapho laba bantu befihlwe khona ukuze babalekele ulaka nokwahlulela kukaNkulunkulu. Ukuhlwithwa akukenzeki okwamanje.

SINGASIPHUMULA KANJANI ISIHLA?

Iningi labavangeli liyawamukela umqondo wokuhlwithwa kwesonto, kepha kukhona impikiswano yokuthi kwenzeka nini. Uma kwenzeka ngaphambi kokuqala kosizi khona-ke kuphela abangakholwayo abasele emhlabeni ngemuva koHlwithi abazongena osizini, isikhathi solaka lukaNkulunkulu, ngoba yilabo kuphela abakholelwa ukuthi uJesu wafela ukusisindisa ezonweni zethu abayohlwithwa. Uma sinephutha mayelana nesikhathi soHlwitho futhi kwenzeka kamuva, phakathi noma ekupheleni kosizi lweminyaka eyisikhombisa, sizosala nabo bonke abanye sidlule osizini, yize iningi labantu abakholwa yilokhu bakholelwa ukuthi ngandlela thile uvikelekile olakeni lukaNkulunkulu ngaleso sikhathi.

Awufuni ukumelana noNkulunkulu, ufuna ukuba sohlangothini lukaNkulunkulu, ngaphandle kwalokho, ngeke udlule osizini kuphela kodwa futhi uzobhekana nokwahlulela kukaNkulunkulu nentukuthelo yaphakade bese uphonswa echibini lomlilo noDeveli nezingelosi zakhe . ISambulo 20: 10-15 sithi, “Usathane owabakhohlisayo waphonswa echibini lomlilo nesibabule, lapho kukhona khona isilo nomprofethi wamanga; futhi bayohlushwa imini nobusuku kuze kube phakade naphakade. Ngabe sengibona isihlalo sobukhosi esikhulu esimhlophe kanye naLowo owayehleli kuso, umhlaba nezulu ezabaleka ebusweni bakhe akutholakali ndawo yabo. Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi, kwavulwa izincwadi, kwavulwa nenye incwadi eyincwadi yokuphila. nabafileyo bahlulelwa ngezinto ezibhalwe ezincwadini ngokwezenzo zabo. Ulwandle lwakhipha abafileyo ababekulo, nokufa neHayidese kwakhipha abafileyo ababekukho; bahlulelwa, ngulowo lalowo njengokwemisebenzi yakhe. Khona-ke ukufa neHayidese kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili, ichibi lomlilo. Futhi uma igama lomuntu lingatholakalanga lilotshiwe encwadini yokuphila, waphonswa echibini lomlilo. ” (Bheka noMathewu 25:41.)

Njengoba ngishilo, iningi lamaKrestu liyaqiniseka ukuthi amakholwa azohlwithwa futhi angangeni osizini. I KwabaseKorinte 15: 51 & 52 ithi, “Bhekani, nginitshela imfihlakalo; ngeke silale sonke, kodwa sonke sizoguqulwa, ngomzuzwana, ngokuphazima kweso, ngecilongo lokugcina; ngoba icilongo liyokhala, futhi abafileyo bayovuswa bengenakonakala; futhi siyoshintshwa. ” Ngicabanga ukuthi kuyathakazelisa ukuthi imiBhalo emayelana nokuHlwithwa (I Thesalonika 4: 13-18; 5: 8-10; I KwabaseKorinte 15:52) ithi, “siyoba neNkosi kuze kube phakade,” nokuthi, “thina kufanele baduduzane ngala mazwi. ”

Amakholwa angamaJuda asebenzisa umfanekiso womkhosi womshado wamaJuda njengoba wawunjalo ngesikhathi sikaKristu ukuveza leli phuzu. Abanye baphikisa ngokuthi uJesu akakaze ayisebenzise futhi nokho wayisebenzisa. Usebenzise amasiko omshado kaningana ukuchaza noma ukuchaza izehlakalo ezenzeka ngokuza Kwakhe Kwesibili. Abalingiswa yibo: Umakoti uyisonto; umkhwenyana nguKristu; uYise kaMyeni uNkulunkulu uBaba.

Imicimbi eyisisekelo yile:

1). Isethembiso: Umakoti nomkhwenyana baphuza inkomishi yewayini ndawonye bathembise ukungaphinde baphuze isithelo somvini kuze kwenzeke umshado wangempela. UJesu wasebenzisa amagama umkhwenyana ayezowasebenzisa uma ethi kuMathewu 26: 29 “Kepha ngithi kuwe, angisayikuphuza isithelo somvini kusukela manje kuze kube lolo suku engiyakusiphuza ngalo nawe embusweni kaBaba Wami. . ” Lapho umakoti ephuza enkomishini yewayini futhi ilobolo likhokhwa ngumkhwenyana, isithombe sokukhokhwa esenzelwe thina ngezono zethu nokwamukela kwethu uJesu njengoMsindisi wethu. Singumakoti.

2). UMyeni uhamba eyokwakhela umakoti wakhe indlu. KuJohane 14 uJesu uya ezulwini ukuyosilungisela indlu. UJohane 14: 1-3 uthi, “Inhliziyo yenu mayingakhathazeki; kholwani kuNkulunkulu, nikholwe nakimi. Endlini kaBaba kukhona izindawo zokuhlala eziningi; uma bekungenjalo, bengizokutshela; ngoba ngiya ukunilungisela indawo. Uma ngihamba ngiyonilungisela indawo, ngizobuya futhi nginamukele Kimi, ukuze kuthi lapho ngikhona, nibe khona nani, ”(ukuhlwithwa).

3). Ubaba unquma ukuthi umkhwenyana uzobuya nini kumakoti. UMathewu 24: 36 uthi, "Kepha lolo suku nalelo hora akekho owaziyo, ngisho nezingelosi zasezulwini, noma iNdodana, kodwa nguBaba kuphela." UBaba yedwa owaziyo ukuthi uJesu uzobuya nini.

4). Umkhwenyana uza ngokungalindelekile kumakoti waKhe olindile, imvamisa isikhathi esingangonyaka, ukuthi abuye. UJesu udlwengula isonto (I Thesalonika 4: 13-18).

5). Umakoti ugqokiswe isonto lonke egumbini elilungiselelwe endlini kaBaba. Isonto lisezulwini iminyaka eyisikhombisa ngesikhathi Sosizi. Funda u-Isaya 26: 19-21.

6). ISidlo Sakusihlwa sasemshadweni senzeka endlini yamaFata ekupheleni komkhosi womshado (Isambulo 19: 7-9). Ngemuva kwesidlo sakusihlwa somshado, umakoti uyaphuma futhi wethulwe kuwo wonke umuntu. UJesu ubuyela emhlabeni nomakoti waKhe (isonto) kanye nabangcwele beTestamente Elidala nezingelosi ukunqoba izitha zaKhe (Isambulo 19: 11-21).

Yebo, uJesu wasebenzisa amasiko omshado osuku lwaKhe ukufanekisa izehlakalo zezinsuku zokugcina. Umbhalo ukhuluma ngesonto njengomakoti kaKristu noJesu uthi uzosilungisela ikhaya. UJesu futhi ukhuluma ngokubuyela esontweni lakhe nokuthi kufanele sikulungele ukubuya kwakhe (Mathewu 25: 1-13). Njengoba sishilo, futhi uthi uBaba kuphela owaziyo ukuthi uzobuya nini.

Akukho lapho kukhulunywa khona ngeTestamente Elisha ngokuvalelwa kwezinsuku eziyisikhombisa kukamakoti, kepha-ke kunesethenjwa esisodwa seTestamente Elidala - isiprofetho esifana nokuvuka kwalabo abafayo bese beya “emakamelweni abo nasemakamelweni abo kuze kuphele ulaka lukaNkulunkulu . ” Funda u-Isaya 26: 19-26, okubukeka sengathi kungaba ngokuhlwithwa kwesonto ngaphambi kosizi. Ngemuva kwalokhu nibe nesidlo sasemshadweni bese kuba ngcwele, abahlengiwe kanye namashumi ezinkulungwane ezingelosi eza "zivela ezulwini" ukuzonqoba izitha zikaJesu (Isambulo 19: 11-22) nokubusa nokubusa emhlabeni (Isambulo 20: 1-6). ).

Kunoma yikuphi, okuwukuphela kwendlela yokugwema ulaka lukaNkulunkulu ukukholelwa kuJesu. (Bheka uJohane 3: 14-18 no-36. Ivesi 36 lithi, “Okholwa yiNdodana unokuphila okuphakade; ongakholwayo yiNdodana akayikubona ukuphila, kepha ulaka lukaNkulunkulu luhlezi phezu kwakhe.”) Kumele kholwa ukuthi uJesu wakhokha isijeziso, isikweletu kanye nokujeziswa kwesono sethu, ngokufa esiphambanweni. U-I KwabaseKorinte 15: 1-4 uthi, “Ngimemezela ivangeli… nani nisindiswa ngalo… UKristu wafela izono zethu ngokwemibhalo, nokuthi wangcwatshwa, nokuthi wavuswa ngosuku lwesithathu ImiBhalo. ” UMathewu 26:28 uthi, "Lokhu kuyigazi lami ... elithululwa ngenxa yabaningi kukho ukuthethelelwa kwezono." Mina uPetru 2:24 uthi, "Yena uqobo wathwala izono zethu emzimbeni wakhe esiphambanweni." (Funda u-Isaya 53: 1-12.) UJohane 20:31 uthi, “Kepha lokhu kulotshiwe, ukuze nikholwe ukuthi uJesu unguKristu, iNdodana kaNkulunkulu; nokuthi ngokukholwa nibe nokuphila ngegama laKhe. ”

Uma uza kuJesu, ngeke akuxoshe. UJohane 6:37 uthi, “Konke uBaba anginikeza khona kuyakuza kimi futhi ozayo kimi angisoze ngamxosha.” Amavesi 39 & 40 athi, “Le yintando yaLowo ongithumileyo, ukuthi kukho konke lokho anginike khona ngingalahlekelwa yilutho, kodwa ngikuphakamise ngosuku lokugcina. Ngokuba lokhu kuyintando kaBaba ukuba yilowo nalowo obona iNdodana, akholwe yiyo, abe nokuphila okuphakade; mina ngiyakumvusa ngomuhla wokuphela. ” Funda futhi uJohn 10: 28 & 29 othi, "Ngizinika impilo engunaphakade futhi azisoze zabhubha futhi akekho noyedwa ozozihlwitha esandleni Sami ..." Funda namaRoma 8:35 athi, "Ngubani ozosihlukanisa Uthando lukaNkulunkulu, luyoba nosizi noma usizi… ”Futhi amavesi 38 no-39 athi,“ ukuthi ukufa, nokuphila, nazingelosi… nezinto ezizayo .. ngeke zikwazi ukusihlukanisa nothando lukaNkulunkulu. ” (Bheka futhi I John 5:13)

Kepha uNkulunkulu uthi kumaHeberu 2: 3, "Singaphunyuka kanjani uma singayinaki insindiso engaka." 2 kuThimothewu 1:12 uthi, “Nginesiqiniseko sokuthi uyakwazi ukugcina lokho engikubeke kuye kuze kube yilolo suku.”

Kufanele ufunde ngokucophelela futhi uqonde imiBhalo eminingana ukuthola impendulo yalo mbuzo. Yilezi: I Thesalonika 5: 1-11; 2 Thesalonika isahluko 2 kanye nesAmbulo isahluko 7. KwabaseThesalonika bokuQala nabesibili uPawulu ubhalela amakholwa (labo abamukele uJesu njengoMsindisi wabo) ukubaduduza nokubaqinisekisa ukuthi abekho osizini nokuthi abasalanga ngemuva Ukuhlwithwa, ngoba I Thesalonika 5: 9 & 10 isitshela ukuthi simiselwe ukusindiswa futhi siphile Naye futhi ASIKHO okumiselwe ulaka lukaNkulunkulu. Ku-2 Thesalonika 2: 1-17 ubatshela ukuthi ngeke "basale emuva" nokuthi u-Anti-Christ, ozozenza umbusi womhlaba futhi enze isivumelwano no-Israyeli, akakadalulwa okwamanje. Isivumelwano sakhe no-Israyeli sitshengisa ukuqala kosizi ("usuku lweNkosi"). Le ndima isinikeza isexwayiso esisitshela ukuthi uJesu uzofika ngokuzumayo nangokungalindelekile futhi ahlwithe izingane Zakhe - amakholwa. Labo abalizwile iVangeli futhi “benqaba ukuthanda iqiniso”, labo abenqaba uJesu, “ukuze basindiswe”, bazokhohliswa nguSathane ngesikhathi Sosizi (amavesi 10 no-11) futhi “uNkulunkulu uzobathumela inkohliso enamandla, ukuze bakholwe okungamanga, ukuze kuthi bonke balahlwe ngubani angalikholwanga iqiniso kepha bakujabulela ukungalungi ”(baqhubeka nokujabulela ubumnandi besono). Ngakho-ke ungacabangi ukuthi ungabeka eceleni ukwamukela uJesu futhi ukwenze ngesikhathi Sosizi.

ISambulo lisinikeza amavesi ambalwa abonakala ekhombisa ukuthi abantu abaningi bayosindiswa ngesikhathi Sosizi ngoba bazobe besezulwini bejabula phambi kwesihlalo sobukhosi sikaNkulunkulu, abanye bevela kuzo zonke izinhlanga, izilimi, abantu nezizwe. Akusho ngqo ukuthi bangobani; mhlawumbe bangabantu ababengakaze balizwe ivangeli phambilini. Sinombono ocacile wokuthi bangobani: labo abamenqabile nalabo abathatha uphawu lwesilo. Abaningi, uma kungenjalo abangcwele bosizi bazobulawa.

Nalu uhlu lwamavesi avela kusAmbulo akhombisa ukuthi abantu bazosindiswa ngaleso sikhathi:

IsAmbulo 7: 14

“Laba yibo abaphume osizini olukhulu; bahlanze izingubo zabo, bazenza mhlophe egazini leWundlu. ”

IsAmbulo 20: 4

Ngabona imiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi babo ngoJesu nangenxa yezwi likaNkulunkulu nalabo ababengasikhonzi isilo noma umfanekiso waso; futhi bengazange balwamukele uphawu ebunzini nasesandleni sabo futhi baphila futhi babusa noKristu iminyaka eyinkulungwane.

IsAmbulo 14: 13

Ngase ngizwa izwi livela ezulwini, lithi: “Loba ukuthi: Babusisiwe abafileyo abafela eNkosini kusukela manje.”

“Yebo,” usho uMoya, “bayakuphumula emshikashikeni wabo, ngokuba imisebenzi yabo iyabalandela.”

Isizathu salokhu yingoba benqaba ukulandela i-Anti-Christ futhi benqaba ukuthatha uphawu lwakhe. Isambulo sikubeka kucace bha ukuthi noma ngubani othola uphawu noma inombolo yesilo esiphongweni noma esandleni sakhe uzophonswa echibini lomlilo ekwahlulelweni kokugcina, kanye nesilo nomprofethi wamanga futhi ekugcineni uSathane uqobo. ISambulo 14: 9-11 sithi, “Kwalandela nenye ingelosi, eyesithathu, yabalandela, yathi ngezwi elikhulu, 'Uma umuntu ekhonza isilo nomfanekiso waso, futhi amukela uphawu ebunzini lakhe noma esandleni sakhe, naye lowo izophuza iwayini lolaka lukaNkulunkulu, elixutshwe ngamandla agcwele endebeni yolaka lwayo; futhi uyakuhlushwa ngomlilo nesibabule phambi kwezingelosi ezingcwele naphambi kweWundlu. Umusi wokuhlushwa kwabo uyenyuka kuze kube phakade naphakade; abanakuphumula imini nobusuku, labo abakhonza isilo nomfanekiso waso, nanoma ngubani owamukela uphawu lwegama lakhe. ' ”(Bheka futhi iSambulo 15: 2; 16: 2; 18:20 no-20: 11-15.) Abasoze basindiswa. Le yinto eyodwa, okungukuthi, ukuthatha uphawu lwesilo ngesikhathi sosizi, okuzokugcina ekusindisweni nasensindisweni.

Kunezikhathi ezimbili lapho uNkulunkulu esebenzisa ibinzana elithi "kuzo zonke izilimi, izinhlanga, abantu nezizwe" ukubhekisa kubantu abasindisiwe: Isambulo 5: 8 & 9 neSambulo isahluko 7. ISambulo 5: 8 & 9 sikhuluma ngesikhathi sethu samanje nokushunyayelwa kweVangeli kanye nesithembiso sokuthi abanye abavela kulelinye lamaqembu ezizwe bazosindiswa futhi bazokhonza uNkulunkulu ezulwini. Laba bangcwele abasindiswe ngaphambi kosizi. (Bheka uMathewu 24:14; uMarko 13:10; uLuka 24:47 neSambulo 1: 4-6.) KuSambulo isahluko 7 uNkulunkulu ukhuluma ngabangcwele abavela kuzo zonke “izilimi, izinhlanga, abantu nezizwe” abasindisiwe ”, Okungukuthi, ngesikhathi Sosizi. ISambulo 14: 6 sikhuluma ngengelosi eshumayela iVangeli. Isithombe sabafel 'ukholo esivezwe kusAmbulo 20: 4 sikhombisa ngokusobala ukuthi isixuku sisindisiwe ngesikhathi Sosizi.

Uma uyikholwa, I-Thesalonika 5: 8-11 ithi duduzwa, themba ekusindisweni okuthenjiswe uNkulunkulu futhi ungazanyazanyiswa. Manje igama "ithemba" emBhalweni alisho ukuthi lenzani ngesiNgisi njengokuthi "Ngiyethemba ukuthi kukhona okuzokwenzeka." Okwethu I-HOPE emBhalweniinto eqinisekile, into uNkulunkulu ayishoyo futhi ayethembisayo izokwenzeka. Lezi zithembiso zikhulunywa nguNkulunkulu othembekile Ongaqambi amanga. UThithu 1: 2 uthi, “Ngethemba lokuphila okuphakade, uNkulunkulu ongenakuqamba amanga, ethembisiwe ngaphambi kokuqala kweminyaka. ” Ivesi 9 le-I Thesalonika 5 lithembisa ukuthi amakholwa "azohlala ndawonye Naye kuze kube phakade," futhi, njengoba sibonile, ivesi 9 lithi "asibekelwe ulaka kepha sizuza insindiso ngeNkosi yethu uJesu Kristu." Siyakholelwa, njengoba kwenza iningi lamaKristu ashumayela ivangeli, ukuthi uHlwitho lwandulela Usizi olususelwa ku-2 Thesalonika 2: 1 & 2 ethi sizoba babuthana kuye naku-5 Thesalonika 9: XNUMX othi, "Asimiselwe ulaka."

Uma ungakholwa futhi wenqaba uJesu ukuze uqhubeke esonweni, xwayiswa, ngeke ulithole ithuba lesibili osizini. Uzokhohliswa uSathane. Uyolahleka unomphela. “Ithemba lethu eliqinisekile” liseVangelini. Funda uJohane 3: 14-36; 5:24; 20:31; U-2 Peter 2:24 no I KwabaseKorinte 15: 1-4, abanikeza iVangeli likaKristu, futhi bayakholelwa. Memukele. UJohn 1: 12 & 13 uthi, "Kepha kubo bonke abamemukelayo, kulabo abakholwa egameni lakhe, ubanikile ilungelo lokuba ngabantwana bakaNkulunkulu - abantwana abangazalwanga ngokuzalwa ngokwemvelo, noma ngesinqumo somuntu noma ngentando yendoda, kepha ozelwe nguNkulunkulu. ” Ungafunda kabanzi ngalokhu kuleli sayithi ku- "Ungasindiswa Kanjani" noma ubuze imibuzo eminingi. Into ebaluleke kakhulu ukukholwa. Ungalindi; ungalibali - ngoba uJesu uzobuya ngokuzuma nangalindelekile futhi uzolahleka unomphela.

Uma ukholwa, "duduzeka" futhi "ume uqinile" (I Thesalonika 4:18 no 5:23 no 2 Thesalonika isahluko 2) futhi ungesabi. I KwabaseKorinte 15:58 ithi, "Ngakho-ke, bazalwane bami abathandekayo, yibani ngabagxilile, abangenakunyakaziswa, njalo nichichima umsebenzi weNkosi, nazi ukuthi ukusebenza kwenu akusilo ize eNkosini."